Congratulations to Doireann Ní Ghríofa who, on 02 Sept, in its 40th anniverary year, received the Rooney Prize for Irish Literature for her poetry.
Dedalus Press is proud to have published Doireann’s English-language debut, Clasp, described as follows by Nyla Matuk in Partisan Magazine’s Year in Books:
“a moving study of the fragility of our bonds: those between mother and child, and between ourselves and the animals, people, former selves, and places in our minds and midst. The poet’s empathic considerations are applied to history as well, which she concretizes to reveal moral transgressions in Ireland’s past… Clasp is remarkable for its detailed observational capacities of a concrete yet fraught quotidian life.”
More details of the award may be found here: https://www.rte.ie/culture/2016/0905/814341-rooney-prize/
And Doireann Ní Ghríofa is among the guests on The Poetry Programme on Saturday evening (10 September 2016) at 7.30 pm, RTÉ Radio 1, for a feature on the Prize, which also includes Dedalus poet Gerard Fanning. (See RTÉ website for links if the date has passed.)
“For such a big personality, her carbon footprint was small. Her radio played Lyric FM, quietly. And for years and years she drove an ancient Triumph Herald, the back seat of which was composed almost entirely of old literary magazines and dog-eared typescripts. And yet somehow, just like language itself, it sustained her.”
Read Pat Boran’s Obituary, first published in The Irish Times, Sat. July 2, 2016, in full HERE
A SINGLE ROSE
by Leland Bardwell
I have willed my body to the furthering of science
Although I’ll not be there
to chronicle my findings
I can imagine all the students
poring over me:
“My God, is that a liver?
And those brown caulifowers are lungs?”
“Yes, sir, a fine example of how not to live.”
“And what about the brain?”
“Alas the brain. I doubt if this poor sample
ever had one.” As with his forceps
he extracts a single rose.
We’re finally there with issue 1 of THE LEVEL CROSSING (see HERE).
THE LEVEL CROSSING is the new occasional journal of poetry and poetry-related prose from Dedalus Press. This first issue includes new work by poets from Ireland, the UK, the US, Australia, Canada, Poland and Korea, among others, poets already associated with the press as well as more than a dozen writers with no previous connection.
The issue features a report by Keith Payne on the new Galician poetry, Gerard Smyth on B.H. Fairchild, Vincent Woods’ writing on Macdara Woods’ new book, Music From The Big Tent, and Pat Boran on the attractions of haiku and landscape.
There are new poems by Catherine Ann Cullen, Doireann Ní Ghríofa, Jane Williams, Tom Matthews, Hanyong Jeong and James Silas Rogers, among others.
Gerry Murphy writes about being a poet / lifeguard, and Grace Wells considers the poem ‘Selkie Moment’ from her recent collection, Fur.
There’s a sample of contributions – by Karl Parkinson, Jennifer Matthews, Paul Perry and Jessica Traynor – from the forthcoming anthology The Deep Heart’s Core: Irish Poets Revisit Their ‘Touchstone’ Poems.
And we’re delighted to present our feature on ‘Poems of Place’, the poems being drawn from over 900 submissions received in a recent open call for submissions.
In putting together THE LEVEL CROSSING, we set ourselves the target of producing a magazine that, in content, feel and attitude, was positive, outward-looking and, not to overstate the case, didn’t look like it was produced in the 19th century. For a first issue, we’re happy and excited with the result but can see lots of ways we could further improve. With a bit of luck, we’ll get that chance: after all, the barriers come down, but then the barriers also go up again!
Dedalus Press is currently accepting online poetry submissions.
Irish poets, as well as those born elsewhere but currently resident in Ireland, may submit a book-length work (or a significant part of same) between now and 31 July 2016, via the DEDALUS PRESS SUBMITTABLE page. (Formerly the Press could accept only hard copy submissions sent by post.)
Paddy Bushe talks to Pat Boran about his latest collection of poems, On a Turning Wing
How important is place to your writing life, both in terms of subject matter and your actual modus operandi, the locations where poems come to you and/or get written down?
Place is of primary significance in my poems, probably the element which is most essential to them. I think this may be because I grew up in a Dublin suburb to which I felt no familial or imaginative ties, and that I have a consequent yearning to be integrated into place, to be a part of place. Of course the result is a willed, creative process rather than an organic, natural one, and this feeds into my poetry. I can place the genesis of most of my poems, a genesis or place that may disappear in the poem itself, but which is very much part of how it develops and survives – if it does. Love poems, political poems, poems about the nature of art – all of these can begin as a kind of invocation of place. For many years most of my work was ‘placed’ in Iveragh in South Kerry, my adoptive home. In more recent times my focus has widened, but usually with Iveragh not too far in the back of my mind.
Your poems are often ‘set’ far from home, reflecting your interest in travel and, in particular, hill-climbing and mountain-trekking. Are you actively writing, note-taking for instance, when you’re on the move? Can you make final versions in situations like that, or is it a case of poetry being something ‘recollected in tranquillity’, as Wordsworth had it?
I’m always full of good intentions about using notebooks, voice recorders, cameras and so forth. But I’m afraid I’m highly disorganised and unsystematic. Notebooks tend to be lost or neglected fairly quickly, and voice recorders gloriously blank when I return. I do find a camera useful as an aide-memoire, and even a stimulus for some new insight after a trip. Sometimes I get a reasonably complete draft of a poem. But my poems usually “stew” for quite a while after the spark first comes, generally in the form of a line or three which move around in my mind for weeks on end. So yes, I’m actively writing, but perhaps in a way that others wouldn’t notice. That’s my usual method – if that’s not too much of an overstatement – whether my work is placed at home or away.
Of course it’s not just in seemingly adventurous things activities like trekking or visiting formerly remote places (is anywhere really remote today?) that inspiration is to be found – galleries in Madrid or Paris, or conversations with musicians and poets in the extraordinary landscape of An tEilean Sgitheanach (The Isle of Skye) can stimulate poems. The genesis and working-out of most poems is humdrum enough, as it is, I imagine, for most poems by most poets. All of which is really to partially concur with Wordsworth’s ‘recollected in tranquillity’ formulation.
It’s the business of the poet, I think, to create rather than recreate. It’s what’s on the page that’s important, not the stimulus that gave rise to it.
Can you talk a bit about being a poet in two languages, Irish and English? Translation aside, how closely related is your poetry in the two languages? Are their subjects that seem more at home or more suited to one or other language?
I suppose the first thing to say is that English was and remains my first language. That’s a matter of fact, not necessarily a matter of choice. I speak, read and write more instinctively and more fluently in English than in Irish. When I began to write, in my late teens, I tended to write mainly in Irish, for ideological reasons. When I started to write again, in my thirties, aspects of that ideological commitment had faded, and I wrote solely in English. Both choices were limiting, and both exclusivist. I began to write again in Irish, especially when the “starter lines” I spoke about earlier suggested themselves in Irish, or in echoes of Irish. These echoes are especially strong where I live, which is residually a strong Gaeltacht area, and whose landscape, culture and history speak to me in Irish more than in English. So the subject and originating circumstances usually now determine the language in which I write, as well as any social or linguistic situation which may have given rise to the poem.
On a slightly different note, I find it puzzling, and indeed a matter of regret, that poets who are capable of writing in both languages so seldom do so. Of course I understand that poetry needs sources with cultural and linguistic depth that goes beyond competence, but I cannot help thinking that the choice is still often influenced – in both linguistic directions – by a hangover from the nationalistic and political takeover of the Gaelic Revival , which I believe has done great damage to the language. I greatly regret, for example, that Michael Hartnett bade A Farewell to English rather than simply making Irish welcome. Further back, I think it’s a great pity that Douglas Hyde – who opposed the nationalistic hijacking of Irish – did not write “The Necessity for Gaelicising Ireland” rather than “The Necessity for De-Anglicising Ireland”.
Let it be said, of course, that those who would dismiss our Gaelic inheritance, for either ideological or meretriciously pragmatic reasons, do no service to our cultural life. Irish life and Irish poetry should celebrate the possibility of being genuinely bilingual, and not decide to close one eye in order to favour the other.
Many Irish language poets (who speak fluent English) prefer to have others translate their work, perhaps as a way to keep the energy within the language. How do you approach that task with regard to your own poems, a number of which appear in your new book as they did in earlier volumes?
To be honest, translating myself was a matter of necessity as much as of choice – there was no queue of translators lining up to take on the work! But really I approach the task as I do when I’m translating the poems of, say, Cathal Ó Searcaigh or Gabriel Rosenstock. That is to respect the work, to be as close as possible to the original in meaning, line structure, sound patterns and so forth, while at the same time producing a poem which works in its own right. Obviously, as far as rhyme or other sound patterns is concerned, this can mean finding equivalence rather than exact reflection. The same applies to idioms, metaphors and so on. As a rule of thumb, if I feel I can’t do that, I try to avoid translating the poem.
Some years back you edited the anthologyVoices at the World’s Edge, a volume of poetry and prose (with photographs) inspired by the visits under your guidance of a number of poets to Skellig Michael, a place that’s part of the physical and mental landscape you inhabit. If one could put aside the crassness of turning the Skelligs into a kind of monastic Disneyland, as some Government ministers seem determined to do, how would you describe their real value in contemporary Ireland? Do you think we’ve lost the ability to admire and cherish places we are unable to master?
The island isn’t actually visible from my house, as it lies just behind Bolus Head, the northern headland of the two which enclose Ballinskelligs Bay, or Bá na Scealg, on the edge of which I live. But I suppose you could say that for a long time I have had an imaginative line of sight to Skellig, and that it has been central to my imaginative and poetic world for most of my writing life.
The value of Skellig Michael, even in a country which is increasingly post-religious, is primarily spiritual. In other words, it provides an entrance into otherness, otherness of time and place, otherness which I have seen have a profound effect on believers and atheists alike.
And of course there is the extraordinary wildlife and physical beauty of the place, which are part of that spiritual dimension, along with its role in mythology, history, folklore and the various combinations of all three which animate our perceptions of it. The commoditisation xxx of this extraordinary and place is indeed crass. One of the most shameful things I have seen in respect to Sceilg Mhichíl is a tourism promotion film, for which Fáilte Ireland actually paid €25,000 to Disney Lucas, and in which the Minister for Arts, Heritage and the Gaeltacht spoke. Neither she nor anybody else in the film even mentioned that there was an intact Early Christian monastic site on the island. It’s only quality, the viewers are implicitly told, is how well it fits into the Star Wars narrative. It would be shocking were Donald Trump to say it. To have a government with this mentality – and this went to the highest level of government – is profoundly disturbing. Significantly J.J. Abrams expressed amazement in the film that he had been permitted to film on Skellig. He must have been amazed at the gombeen mentality that secretly gave him that permission.
Your new book takes its title from a line by Hopkins. And Hopkins is something of a guiding presence in a good deal of your writing. What is it you admire in him? Is his influence more marked in your English language writing?
I had always liked Hopkins, from schooldays on. I admire his open and absorbent sensibility, and I recognise, even though I no longer share, his fear-ridden and guilt-ridden Catholicism. He makes great poetry out of feelings and thoughts that I grew up with. I am also fascinated by his intelligence and craft. It seems to me that he combines the sensibility of a romantic poet with the intelligence and craft of a metaphysical poet. When I did an MA with the Open University after retiring from teaching in 1990, I wrote a dissertation on the influence of his feelings of exile and alienation on his Dublin poems. So I read his work fairly intensively at that time. And around the same time, on Skellig Michael, I looked into an abyss (I can be terrified of height) and Hopkins’s lines leaped into my mind:
O the mind, mind has mountains; cliffs of fall Frightful, sheer, no-man-fathomed. Hold them cheap May who ne’er hung there. Nor does long our small Durance deal with that steep or deep. Here! creep, Wretch, under a comfort serves in a whirlwind: all Life death does end and each day dies with sleep.
That led to my long sequence “Hopkins on Skellig Michael” where my obsession with Skellig coalesced with my enforced obsession with Hopkins. I should make it clear that Hopkins never went there, but I used an imaginary overnight retreat by Hopkins to explore Hopkins’s mind and work, while physically exploring the island.
As you say, Hopkins is an overt presence in this new collection, especially in “Of Paint and Clay and Words”, a line of which gives the collection its name. As regards his general influence on my writing, I’m sure there is, in both languages. But I think that’s for others to trace. It would feel presumptuous for me to do so.
The Scottish Gaelic poet Somhairle MacGill-Eain / Sorley Maclean has been another significant influence, and you walked in his footsteps, literally and metaphorically, when you translated his collected poems into Irish (Ó Choill go Barr Ghéarain, Coiscéim, 2013) a couple of years back. There’s great love of and understanding of place in his work, and great sadness at what is lost. Is it too much, do you think, to suggest that great poetry always walks a line between celebration and elegy?
Somhairle, whom I had the privilege of meeting a few times, is certainly an influence, in both languages. I think he was by far the greatest Gaelic poet, Irish or Scottish, of his era. That’s why I took the decision, against all good sense and reason, to translate his collected poems into Irish. I was very aware that the potential readership of poetry in a threatened minority language translated into a sister threatened minority language would be of interest to a minority of a minority of a minority. But I got enormous satisfaction from it, despite it being such challenging work over a period of three years.
I have also dedicated two poems to him, one in English and another in Irish. And, although the connections is disguised rather than overt, the poem ‘The Music Master and the Poet’ in my new collection is based on a story the poet and musicologist John Purser, who lives on Skye, told me about himself and Somhairle.
I also got great satisfaction out of working with my son, Éanna de Buis, on his film Ar Lorg Shomhairle: In Sorley’s Footsteps in which we traced Somhairle’s poetry in the landscape of Skye and Raasay which stimulated so much of his poetry, even though he rarely took landscape description as a subject for his poems. But he embodied love poems, political poems and historical poems in his landscape, in works of enormous power, beauty and above all, integrity.
I think there is a great deal of truth in what you say about elegy and celebration in great poetry. I’ll pass on whether or not it applies to all great poetry, but it certainly applies to many great works of art, be they literary, dramatic, musical, visual or whatever. And I would certainly think that all elegy necessarily implies celebration.
That sense of both celebration and elegy is certainly evident in the poem sequence here about Tech Amergin, the arts centre in which you and your wife Fíona were very much involved for many years. Arguments like this often, and rightly, take place in the public arena of a local newspaper. What are you hopes and intentions in giving it a new life in verse?
That sequence, which I found extraordinarily difficult to write, and still find difficult to read aloud, started out as an outburst of rage and of contempt for the bureaucracy which, in an act of corporate revenge and vindictiveness, got rid of the voluntary group which for a number of years, on a completely voluntary basis, had run a high-quality, wide-ranging arts programme at a tiny cost, and at no cost to the educational committee which held legal ownership of the centre, again entirely due to local voluntary effort. At the moment, four years later, there is a minimal programme which is a shadow of what there used to be.
The detail of that deliberate destruction of an arts programme is for another day. But as I was writing the poem, I realised that merely to vent my anger and contempt might give me temporary satisfaction, but would tell a very limited story. So I decided also to celebrate what there had been, and to try to show a little of how precious it had been in the community, and how the bureaucratic bullying which lay behind the destruction of that preciousness hurt the community which the bureaucracy nominally served. I hope the poem speaks for the belief that all communities are enriched by access to the arts, and becomes a plea for that access to be universal.
Launches of the new collection of poems by Macdara Woods, Music From The Big Tent, together with the latest from Paddy Bushe, On a Turning Wing, are among the many events that make up the annual Strokestown Poetry Festival which takes place over the May Bank Holiday Weekend, in one of the most welcoming and celebratory gatherings in the annual poetry calendar.
From the opening poem in which a bird falls dead at the feet of the strolling poet and his son, to the closing which references the well-known song ‘The Night Before Larry Was Stretched’, in this latest collection of his poems Macdara Woods looks, with unflinching eye, beyond the certainties and consolations of the here and now.
In a book which charts his own recent ill health and recovery, he celebrates “the courage and / The wonder / Of the naked body”, not least at a time “when the financiers / have poisoned all the blood banks / and the drug companies / have rendered us venomous”.
Though his subjects may be illness, frailty and dissolution, the insistence on witness and clear-eyed expression animates these poems with a defiant and by times exuberant energy. Poems such as ‘Big-Top Music’ and ‘A May-Day Aisling Skazka’ (“Here’s where the rhythm in the rhyme / Turns slower (as will yours in time)” tap in to a long tradition of playful music imparting dark visions, and add a new and captivating dimension to Woods’ ongoing dance in words and ‘In the open space between / The words”.
Paddy Bushe’s latest collection of poems opens with a stirring suite on music and art, seeing them not as rarefied experiences but as fundamental and nourishing encounters for both their makers and their audience. The distinction between here and elsewhere is blurred, and the playing of an Irish piper seems echoed by that of other musicians in far-flung parts where the poet’s enthusiasm for travel and hill-walking takes him. The transition from such open, light-filled spaces to the more uncertain areas of Irish political life makes perfect sense in Bushe’s work, the poet’s freedom bringing with it a responsibility to engage. And Bushe’s defence of a local arts centre is lifted far above what might have been a parochial dispute into a passionate argument for access to the arts beyond favouritism or political interference. On a Turning Wing contains some of Bushe’s finest sketches of the natural world, as well as touching lyrics on the birth of a grandchild and the joy and consolation of companionship and love.
Thomas Kinsella reads and introduces the poem ‘Marcus Aurelius’ from Marginal Economy (Peppercanister No. 24) recorded in Belmullet, Co. Mayo, June 2006, following the presentation to him of the Ted McNulty Award (from the Dedalus Press archive)
(NB: SUBMISSIONS for this publication are now closed. We received an unprecedented number of submissions, from all over the world, and will now get down to reading through them carefully and making our selection. Thanks to all of those who submitted work and helped us spread the word.)
Dedalus Press is looking for (previously unpublished) poems for a feature in its new occasional journal, THE LEVEL CROSSING.
Poems on the subject of place (home place, strange place, imagined place …) should run to a maximum of 20 lines and may be in any form. Prose poems are welcome. Poets may submit up to three poems each, but no poet will have more than one poem chosen for publication.
We pay a one-time fee of €30 for each poem published.
The feature will appear in THE LEVEL CROSSING, number 1, in both print and download editions (the latter available free from the Dedalus website) in April/May 2016; a selection will also feature on the Dedalus blog at the same time. All other rights remain with the authors.
Poems must be received by end March 2016 (after which no further submissions can be considered). Submissions may be made only through Submittable.com. No correspondence will be entered into regarding submissions, and we are not in a position to offer feedback on unsuccessful submissions, but we do look forward to reading the poems.
Poems may be submitted by visiting the Submittable below and following the instructions: all you have to do is fill in a brief Contact form; upload a Word document or similar text-only file, etc. To ensure a fair and unbiased reading of all submitted work, the author’s name should NOT appear on the uploaded text file but only in the online Contact form.
Feel free to post this call for submissions elsewhere. Poetry Matters: Spread the Word.
Theo Dorgan is the guest on this week’s Poetry Programme (Saturday 20 February at 7:30 pm, RTÉ Radio 1), reading from his most recent collection Nine Bright Shiners (Dedalus Press, 2014), his translations of Maram al-Masri’s Barefoot Souls, and previewing the forthcoming Mountains to Sea literary festival.
The show will also be available to listen back to online at http://www.rte.ie/radio1/the-poetry-programme